Beit HaTorah means "House of Torah" identifying us as people who stand for G-d in the face of unbiblical religious movements, secularism and the return of paganism. Our faith is rooted in the Torah, the Five Books of Moshe and the One of Whom they testify.

At Beit HaTorah we are focussed on living our lives in accordance with the Jewish Scriptures, observing Shabbat, the Moedim (the Holy Days of HaShem and life-cycle events as commanded in Torah. 

We are based in East Kilbride, near Glasgow one of the oldest Jewish communities in the UK.  We are a small synagogue but have been blessed to help raise up other synagogues around the world to whom our Rabbi is a mentor and teacher.

Our services have a structured format with readings from the Torah, Haftorah and Torat Mashiach (the Teachings of Mashiach), liturgy, prayers, song worship and teaching.

For those interested in converting to Covenant Judaism, we run a year-long course, Destination>>>Judaism.  If you would like further information, please feel free to email our Rabbi on bhtsynagogue@gmail.com

BEIT YA’AKOV COVENANT SYNAGOGUE IS A “DAUGHTER” KEHILLAH OF BEIT HATORAH SYNAGOGUE.

When G-d called Shimon Kefa to the truth of a Scriptural Judaism, he searched for others who could assist him and found Rabbi Asher.

After many years of study and supervision, he was granted Semikah under the Beit Din of the Movement for Covenant Judaism and was ordained as the Rabbi of Beit Ya’akov synagogue in Umuahia, Abia State, Nigeria.

Our services have a structured format with readings from the Torah, Haftorah and Torat Mashiach (the Teachings of Mashiach), liturgy, prayers, song worship and teaching.

For those interested in converting to Covenant Judaism, we run a year-long course, Destination>>>Judaism.  

Details for Beit Ya'akov Covenant Synagogue are available by emailing bhtsynagogue@gmail.com

We believe that G-d is echad, that there is no unity to be compared with His.

G-d has revealed Himself in our dimension of time and space, through various manifestations; taking personality, although He is not a person and conveying to us His truth. He entered into covenants with mankind, and bound Himself to the people of Israel at Sinai. All the covenants of G-d are preserved and given force in the Torah, His teachings for life.

He formed the Jewish people, the nation of Israel, to be custodians of His truth and gave to us the Holy Torah, that we may know how to please Him and have His character formed in us.

Ultimately, He manifested His presence in Rebbe Yeshua from Nazereth, who perfectly lived out the commandments (mitzvot) of Torah. A man, in whom all that G-d is dwelt, so that he acted and still acts with the delegated authority of the Father’s uniquely generated son.

Rebbe Yeshua was Mashiach ben Yosef, the Suffering Mashiach of which our Sages taught, who would die in the service of G-d, because of the sins of Israel. He yielded his perfect life and character to the Eternal, fulfilling the substitionary nature of all the atoning sacrifices and has made eternal atonement to all who will trust in the merits of his life and death.

After three days, G-d raised His Mashiach from the dead as foretold in the Holy Writings, in Tehillah (Ps) 16 and He has exalted him to the right hand of G-d, where he makes intercession for his people, the remnant of Israel and all from the nations who will join themselves to the Jewish people through his merits.

It is in the merits of Mashiach Yeshua, that the commandments of Torah are written within us as the renewal of the Covenant, spoken of by Yirmeyahu in Yirmeyahu 31. As his talmidim we seek to live out the mitzvot of Torah in our daily lives, knowing the Mashiach Yeshua has not abolished them, nor replaced them, but given them power.

Mashiach Yeshua will return to the earth as King Mashiach, set up his kingdom and raise Israel from the tail to the head of the nations. Torah shall go forth from Tziyon and the Word of HaShem from Yerushalayim (Yeshayahu 2). At the end of days, he will judge the wicked and consign them, together with HaSatan into eternal damnation, but make new heavens and a new earth in which the righetous will dwell (1 Kefa 3).

This is our faith. We invite any who seek a living Judaism to join us.